Ending Treachery in Pakistan

At least 24 soldiers have been murdered by America. The massacre took place at a well known base in Mohmand whose location was given to NATO. Clearly, this was a deliberate action, forged by American arrogance, to serve as a warning to the Pakistan Army to comply with American demands or this is the fate that awaits them. This message was for the bulk of the Army, as whilst the blood of such jawans is shed the military and civilian leadership collude with America, continually plotting to further the foreign agenda.

In terms of actual incursions by NATO and its Afghan origin forces, this is the eighth such event since 2008. Each time we have heard lies from Gilani, Zardari, Kayani and Pasha. Parliament has passed resolutions in 2008 and 2010 which pay lip service to punishing these foreign aggressors. With this latest outrage, it can be no doubt that the leadership will go through the same old disgraceful pack lies that it always does i.e. condemn in ‘strongest terms’, close supply routes for a few days, America will offer a token apology, the supply routes will reopen and the killing will resume.

Once again, in this latest episode the Pakistani authorities are now calling for Shamsi airbase to be vacated by the Americans (yes, the one that was asked to be emptied in June 2011) and have cut the supply lines to NATO which like before are expected to reopen after a brief period. Cunningly, no mention of banning the use of Pakistani airspace by drones has been mentioned leading to the conclusion that calling for the closure of Shamsi is designed to placate an angry public. Such actions, whilst the Army top brass and civilian leaderships are selling out the people and the army body for their own gain, are not incompetence but treachery. The officers in the Pakistan army are aware of this and have been applying huge pressure on the sold out Kayani, harshly accounting him for his alliance with America both after the Abbottabad raid and now this latest NATO transgression. The bulk of the Army, like the people, do not wish to continue this master to slave relationship that the secular liberal civilian and military leadership have forced upon the country.

This is not Pakistan’s war. Pakistani opinion is against this American misadventure in the region. A Pew Global poll shows 62% opposing the war, 69% wanting the removal of American forces from Afghanistan and 69% viewing American military presence as a potential threat against Pakistan. The cost to the country has been huge. The Pakistan Economic Survey 2010-11 says that the economy has lost $68 billion and requires an early end to the war in order to recover. 35000 civilian lives have been lost since the start of the war, not including the thousands of soldiers killed and millions made refugees.

Before the America brought its war to the region, suicide bombing was unheard of in Pakistan with just one incident occurring in 1995 against the Egyptian embassy. Such attacks, which are common place now in markets and against the armed forces, were previously unthinkable. With CIA personnel like Raymond Davis being caught with images of sensitive military installations and having established close ties with outfits that Pakistan is at war with on behalf of America, it does not take much imagination to figure out as to who is orchestrating these bombings especially when hundreds of visas are being granted to the CIA.

The secular liberal elite, comprising journalists, civilian and military leadership plus the political parties are the only ones in the country who support the war. They are funded and given political patronage from foreign capitals. They have created a false image of dependency upon America in order to subdue public opinion against the war. In reality the secular liberals are the ones dependent upon American money and power for survival, hence their eagerness to promote American imperialism

It is in Pakistan’s strategic, political and economic interests to not only exit from this war but remove the American presence in the region. American meddling has removed Afghanistan as an ally on the Western border whilst empowering India, most notably showering it with nuclear legitimacy

Pakistan has the tools required to remove America from the region, it only lacks political and ideological will. The closing of bases, cutting of supply lines and ejection of CIA and mercenary forces such as Blackwater can all be achieved without firing a single shot. The American campaign in Afghanistan will wither and die the instant the vast amount supplies it receives through Pakistan are cut; it has little alternative regardless of the bravado and bluster that may come from Washington

It is said that when war is mentioned amateurs talk tactics, professionals talk logistics. Regardless of the tools America has, be it drones, helicopter gunships, tanks or even soldiers all this is useless if it cannot obtain the airstrips, fuel or food to maintain these assets. With 49% of all supplies for Afghanistan coming through Pakistan, this war effort cannot be sustained if this support is withdrawn. The alternative of expanding supplies from America’s Central Asian supply route is dictated by simple economics and the desire not to be reliant on transit routes in Russia’s back yard, with whom America has a frosty relationship at the best of times

Even in more prosperous times this was too costly and this is evidenced by America being forced to deal with volatile Pakistan for supplies in the first place. This is problem is now compounded for America as it creaks under record debt levels of $15 trillion and decreasing confidence in its ability to service this debt as evidenced by fractious debate in Congress. It is in no position to pursue supply alternatives to Pakistan for a sustained war effort.

The solution is therefore simply and practical, yet we will not see this being implemented. This will be another incident in a long list of grave violations that America has undertaken such as the Raymond Davis fiasco, Abbottabad Operation and of course countless drone attacks.

The problem, though promoted by secular liberals, will not end by simply bringing someone perceived to be corruption free, conservative or right wing in to power. The current system in Pakistan will ensure that regardless of there being a military dictator or civilian democrat, the same policies will continue. The politics in Pakistan is so rotten that it is impossible to attempt to place a ‘clean’ figure at the top to fix things as the same old corrupt and sold out politicians, who hold sway and clout, will take senior positions in government.

The political will required to remove America from the region cannot come from the corrupt politicians who have competed with one another to impress America. Nor can it come from those who have no ideological direction, relying on pragmatism to attempt to chart a route out of a dangerous situation. Such political and ideological will can only come from a political group, such as Hizb ut Tahrir, that has a long track record of working globally with the Muslim Ummah for the establishment of the Khilafat (Caliphate). Such a group, not tainted by operating in the corrupt and murky political system of Pakistan, would by the backing of the sincere officers of the Pakistan armed forces be able to implement the will of the people of Pakistan and remove American hegemony from harming the Muslims as it does today unchecked

As we enter the month of Muharram, it is important to note that our Islamic Calendar begins from the day 1433 years ago when the Islamic State in Medina was established by Muhammad (saw). We remember his (saw) words on the issue of an Islamic ruler or Caliph, particularly relevant after the NATO strike, when he (saw) said,

"Behold, the Imam is but a shield from behind whom the people fight and by whom they protect themselves."

Today the Muslims in Pakistan and rest of the Ummah lack this shield. Today, the place of this Imam is occupied by secular liberals who are slaves of America and NATO, being totally besotted with foreign ideals and philosophies. The secular liberal intelligentsia and the secular liberal political/military leadership is actively engaged in selling out the country in order to serve America’s agenda of gaining geo-political hegemony over the world.

They are using their full strength in order to support America in its attempt to crush Islam as a political and ideological force by attempting to purge the armed forces of sincere personnel who have locked Islam in to their hearts. They are using their full resources to abduct and torture those sincere workers of political change who call for Khilafat, such as Dr Abdul Qayyum of Hizb ut Tahrir, in a desperate attempt to prevent the Islamic revival and an effort to continue the slavish status quo.

Only a ruler governing by Islam, given explicit direction by the Shariah to defend the lands, lives and property of the people, would move unashamedly to pursue the required policies that would guarantee independence from foreign interference and aggression. Secular liberals, who never had an argument to start with, have no leg to stand on in terms of pushing for continued support with America and its war.

The masses of Pakistan are fed up and ready for real change. The sincere officers and troops of the armed forces, abused by the sold out top brass and civilian rulers, are able to bring this about in the form of the Khilafat..

Who will be the Caliph?

The question is asked often when mentioning the establishment of the Caliphate. Sometimes it is asked out of genuine interest, in others it is asked more in terms of cynical criticism. The fact that those who push for secular democracy would be embarrassed to offer an answer of Zardari, Nawaz, Gilani and so on if asked who would be your secular leader is an irony lost on many of these kinds of questioners.

If one thinks about the question, the incorrect to expect and give is the name of an individual. The reality is the question is incorrect as the matter really being enquired about is how political unity will be achieved between various factions made up of differing races, provinces, Islamic schools of thought and so on. The incorrect question is asked as a result of living under a secular political system which places huge emphasis on the individual personality of a leader rather than the policies by which he would rule by.

Pakistani politics is characterised by cults of personality. Come election time, there are no policies to distinguish any candidate or party from the next. Indeed it is a rare event that anyone comes up with a coherent policy on any one issue, let alone a manifesto worthy of the name. People are left to choose based upon criteria such whether candidate in question offers any personal benefit to them. Whilst this ranges from bags of flour and other foodstuffs for the poor to huge kickbacks and corruption deals for the rich, the principle is the same across society.

Each leader builds their cult on the politics of division rather than unity. There is the Sindhi party, the Karachi/Muhajar party, the Punjab party, the Pathan party and so on. As soon as one leader dies the people are tuned to look towards the next cult to follow. Who is whose son/brother/nephew/uncle is more important than meritocracy. This same thinking is applied when mentioning the Caliphate as an alternative to current failing secular democratic system

What needs to be understood is that those calling for the Caliphate are not working to put one individual in power under a new title. If the objective were this shallow then instead of trying to establish a alternative political system those working for the Caliphate would simply set up a political party to take part in the existing political system. Yet this is not the case; it doesn’t matter who comes to power in the existing system as he will be able to do nothing for Pakistan.

The current system thrives on corruption and rewards it in a systematic manner. The NRO, which so brazenly and unashamedly allowed criminals to run for high office, and powers like Presidential pardons are examples of this. This is a fault of the system and not an individual as these laws are processed and implemented by the system in what is deemed a perfectly acceptable and legal manner. In the name of political expediency rule of law can, crucially, be legally suspended.

The process of getting to power is one where only the corrupt and the mega rich can take part in. The process of staying in power is a story of subservience to America and the West and pushing out the feeding trough to all those that help keep you in power domestically.

The Caliphate does away with this on a systematic level. Contrary to the claims of those who oppose the Caliphate, the Caliph need to not be an angelic figure in order to rule. The Caliph is kept on the straight path by a system of checks balances, comprising of defined limited executive powers and an active judiciary that monitors his actions.

The Caliph is unable to pardon those convicted of crimes, as he is not above the law, nor does he have the ability to legislates laws that suit his desires or political needs. The Majlis al Shura also only serves as a consultative body for the Caliph, representing the people, and it too does not have the power to issue pardons or enact laws.

The Caliph also does not have immunity from prosecution like current rulers do whilst in office, which may be rather unappealing for the likes of Rehman Malik and Zardari for obvious reasons. This in itself should also highlight the issue that the Caliphate is not to be a utopian state populated by angels who would do no wrong. Rather the strength of the State would lie in being able to keep such individuals from doing damage to the State and holding them to account, rather than rewarding and protecting them like the existing secular system of Pakistan does.

Another issues related to the question of who will be Caliph is the attempt to show that no matter who is picked, he will belong to one school of thought. This would mean people from other schools of thought will never obey a Caliph who is not from their own, leading to divisions and conflict.

Differences in understanding of legal texts and evidences are a natural and expected occurrence. It is not something that should be feared or thought of as a weakness. It is unthinkable that in any free thinking society and political system there the entire population would view every single matter in the same way. It is human to differ and a healthy political environment can only exist if people are free to express their differences in their understanding of Islam. What can lead to problems if there is no meaningful outlet for these differences and further no mechanism for society and State to adopt an opinion amongst many in order to move forward on an issue. In the secular system of Pakistan, there is no such management system which leads to frustration.

In the Caliphate, the Caliph is the sole authority that has right to adopt laws and from Shariah all others are obliged to obey. This is the practical mechanism by which all political differences are solved. This is something that no matter what laws a secular system establishes or who comes in to power, can replicate. It is irrational to expect people from various schools of thought to have to obey the edicts of a secular leader, whose leadership is based upon ignoring God’s laws and ruling by other than Islam, whilst Islamically it the right of the Caliph in his capacity as Imam of the society and State to settle disputes and differences. This is a tried and tested system which dealt with differences for centuries, settling disputes amongst heavy weight figure as Abu Bakar as Sadiq and Umar Ibn al Khatab.

An ancillary issue related to this point are instances of clerics engaging in violence against one another on the basis of their supposed differences. These clashes are in fact political differences being masked under the pretext of religious variance. This is actually a reflection of those who happen to posses beards engaging in the same kind of secular politics of division and violence as their non-bearded counterparts; the only difference is that the domain of these individuals are local mosques and villages instead of the Parliament and the Senate. This situation exists due to the absence of the rule of law in country which has been the result of implementing secularism and the resulting lack of legitimacy such as system brings.

The Caliphate relies upon the strength of various checks and balances of the system and operates within the confines of the Shariah. This enshrines rule of law and justice in society, something which secularism in Pakistan has failed to do. Whilst those who work for the re-establishment of the Caliphate would naturally be expected to have a leader in mind, who it is is of less importance for the public than the issue of what he would rule by.

It may be that this individual dies or for some other reason is no longer able to become Caliph. Should this mean that the effort to re-establish the Caliphate should cease? Clearly not, as the work to re-establish the Caliphate is a work to re-establish a system, not to bring an individual to power.

This is something that many find quite hard to fathom after decades of being subjected to a secular system which, whether in the guise of a dictatorship or democracy, has spectacularly failed to bring any semblance of the rule of law or justice to the country. This has produced mentality where a miraculous ‘chosen one’ is awaited so that he may come to lead Pakistan out of the spiralling abyss of corruption and backwardness that it finds itself in

When the correct system is in place, the country will become stable and this will result in prosperity and progress. Clearly only the Caliphate by implementing the Shariah can produce these results. The discussion should therefore focus on the solutions the Shariah and the Caliphate can provide to solve Pakistan’s raft of problems concerning areas of foreign policy, economy, judiciary, energy and so on which the secular system has not only be unable to solve but has created and exacerbated.

Muhammad Asim.

Twitter: @AsimWriter

The author is a freelance columnist.

Hizb ut Tahrir seeks to restore Caliphate in Pakistan

Recent events in Pakistan have brought the spotlight on to the group Hizb ut Tahrir and its activities. Hizb ut Tahrir, or HT as it is widely known, describes itself as a global Islamic political party that seeks to restore the Caliphate state in the Muslim world. Founded in 1953 by Palestinian scholar Taqiudeen an-Nabhani, HT is active throughout the Muslim world and in many non-Muslim countries.

Its membership varies globally and though no official figures exist it has a strong presence in Central Asia where it is rumoured to have up to 1 million members. In Indonesia it also has a significant presence having held large conferences in recent years, such as a 100,000 Caliphate conference in 2007 and a 10,000 strong global Ulema conference in 2009 where scholars from around the globe convened to sign a charter calling for the restoration of the Caliphate and Shariah law in the Muslim world. In some non-Muslim countries it has significant presence such as the UK where it draws a large number of its supporters from the Pakistani community.

HT has often been persecuted for its work, most notably in Uzbekistan where its members have been tortured to death and imprisoned for years on end. In Pakistan it was banned by President Musharraf in 2004 as he claimed it was a terrorist organisation, but this order was later declared defective by the Lahore High Court as it found no proof to support such a claim. In the UK HT has been threatened with a ban on multiple occasions by different Prime Ministers, however the Association of Chief Police Officers (ACPO) has said that it knows of no intelligence to justify a Hizb ut Tahrir ban.

HT has been campaigning for several years in Pakistan for the restoration of the Caliphate which it states is the model of governance as described by Islam. It does not take part in parliamentary elections as it believes the system is set up in a manner to empower and protect those who engage in corruption and seek patronage from foreign powers like America. It believes the current system rewards those who base their message upon sectarian and provincial differences and only those with huge wealth such as feudalists are able to compete for seats.

It is also opposed to democracy on a theological basis arguing that whilst elections themselves are legitimate in Islam, democratic elections are about giving power to those who would legislate laws according to their own whims and political interests. It cites the NRO as one such example where the rule of law was suspended using legal means in a secular Parliament, something which would be impossible in the Shariah based Caliphate. This would not prevent the Caliphate from being technologically progressive State, saying innovation and discovery was a hallmark of the Muslim world under the Caliphate system.

Elections in Islam, according to HT, are about establishing representative rule without affording the ability to elected officials to make laws but instead requiring them to govern within the confines of Shariah and legitimate difference of opinion with all differences being settled by the Caliph. It says current problems between religious groups arise because the mechanism of the Caliph does not exist to settle disputes. This it says leads to claims that there is no one Islam and there are too many differences that prevent the people from being united. HT points to the existence of multiple schools of Fiqh in Islam’s history as proof differences in jurisprudence do not lead to conflict.

HT has proven to be unique from other parties who would also assert to be based upon Islam. Whilst other religious parties in Pakistan have entered the system they have been left tainted by their association with maligned rulers. HT has instead focused its energies on publishing various reports and books on issues ranging from foreign policy to economy. It has also organised seminars and rallies to put pressure on what it terms are agent rulers working to implement the American colonialist agenda for Pakistan.

HT however does not see itself as a mere educational organisation and believes it is able to rule. It points to its body of research work in the fields of Capitalism, Communism and Islam and says that it is the only political party in Pakistan that has the intellectual wealth necessary to govern. HT says it is active in discussions with people from all sections of society including lawyers, politicians, journalists, youth and the military. It hopes that as a result of these discussions it shall eventually be swept to power peacefully on a wave of pro Caliphate public opinion.

As such HT presents an interesting dilemma for America and her supporters within Pakistan. Whilst it does not engage in violence it is striking a chord with many in society who have become disillusioned both with America’s role in the region and a political process which has shown no break in policy between dictator led or democratic regimes.

Some have been calling for HT to be banned or have its activities restricted in public places such as university campuses but have failed to offer justification further than simply disagreeing with HT’s message. Ironically this is further damaging the secular cause as secular champions within the media claim to stand for plurality and rational discussion yet are being seen calling for draconian measures to combat HT’s message rather than calls for constructive dialogue or debate.

HT claims that it has been growing despite stifling measures places against it by successive governments at America’s behest. This claim seems to be backed up by a similar statement recently by former COAS General Mirza Aslam Beg who believes former President Musharraf banned the group upon America’s request. America itself has officially remained silent on HT’s status; though many officials have expressed their fears at its growing influence in the fertile grounds of an increasingly disillusioned military establishment seething at America’s continued interference in Pakistan and violation of its sovereignty.

Muhammad Asim.

E-mail: mamuhammadasim@gmail.com

Twitter: @Asimwriter

The author is a freelance columnist.